(The Lord's Eye)

•• Начать, пожалуй, стоит с трех отрывков, известных каждому образованному (и не очень) жителю англоязычных стран. Это The Ten Commandments (Десять заповедей), The Lord’s Prayer (Молитва Господня) и знаменитая цитата из Книги Екклезиаста (Ecclesiastes). Привожу их с некоторыми сокращениями, оставляя то, что наиболее употребимо и что должен знать переводчик.
•• 1. I am the Lord thy God, thou shalt have no other Gods before me. – Я Господь Бог твой, да не будет у тебя других богов перед лицом Моим;
•• 2. Thou shalt not make unto thee any graven image [...] – Не делай себе кумира (в современном русском языке чаще встречается церковно-славянский вариант: Не сотвори себе кумира);
•• 3. Thou shalt not take the name of the Lord the God in vain. – Не произноси имени Господа, Бога твоего, напрасно (чаще – с церковно-славянским «вкраплением» – всуе);
•• 4. Remember the sabbath day, keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God. – Помни день субботний, чтобы святить его. Шесть дней работай, и делай всякие дела твои. А день седьмый – суббота Господу Богу твоему;
•• 5. Honour thy father and thy mother: that thy days be long upon the land. – Почитай отца твоего и мать твою, чтобы продлились дни твои на земле (церковно-славянский вариант, иногда слегка контаминированный, более распространен: Чти отца твоего и матерь твою);
•• 6. Thou shalt not kill. – Не убивай (чаще, конечно, церковно-славянское: Не убий);
•• 7. Thou shalt not commit adultery. – Не прелюбодействуй;
•• 8. Thou shalt not steal. – Не кради (церковно-славянское: Не укради);
•• 9. Thou shalt not bear false witness against thy neighbour. – Не произноси ложного свидетельства на ближнего твоего;
•• 10. Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife [...] – Не желай дома ближнего твоего; не желай жены ближнего твоего... (в церковно-славянском: не пожелай).
•• The Lord’s Prayer (Matthew 6:11):
•• Our Father which art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
•• Отче наш, сущий на небесах (церковно-славянское: иже еси на небесех)! да святится имя Твое; да приидет Царствие Твое; да будет воля Твоя на земле, как на небе; хлеб наш насущный дай нам на сей день (церковно-славянское: даждь нам днесь); и прости нам долги наши, как (церковно-славянское: яко же) и мы прощаем должникам нашим; и не введи нас во искушение, но избавь (церковно-славянское: избави) нас от лукавого; ибо Твое есть Царство и сила и слава во веки. Аминь.
•• Незабываемый для меня момент женевской встречи на высшем уровне 1985 года – обед в советском представительстве, во время которого М.С.Горбачев в приветственном тосте довольно точно процитировал Книгу Екклезиаста. Интересно, что никто не проявил удивления, внешне, во всяком случае. Наступали новые времена. Привожу полностью английский и русский текст часто цитируемого библейского отрывка – слова необычайной красоты и мудрости.
•• To every thing there is a season, and a time to every purpose under the heaven. – Всему свое время, и время всякой вещи под небом.
•• A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted. – Время рождаться, и время умирать; время насаждать, и время вырывать посаженное;
•• A time to kill, and a time to heal; a time to break down, and a time to build up. – Время убивать, и время врачевать; время разрушать, и время строить;
•• A time to weep, and a time to laugh; a time to mourn, and a time to dance. – Время плакать, и время смеяться; время сетовать, и время плясать;
•• A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing. – Время разбрасывать камни, и время собирать камни; время обнимать, и время уклоняться от объятий;
•• A time to get, and a time to lose; a time to keep, and a time to cast away. – Время искать, и время терять; время сберегать, и время бросать;
•• A time to rend, and a time to sew; a time to keep silence, and a time to speak. – Время раздирать, и время сшивать; время молчать, и время говорить;
•• A time to love, and a time to hate; a time of war, and a time of peace. – Время любить, и время ненавидеть; время войне, и время миру.
•• Не делая попытки дать даже беглый обзор всего богатства библейской фразеологии, встречающейся в литературе, прессе и речи американцев и англичан, приведу частичный перечень выражений, которые, на мой взгляд, хорошо бы знать и по-русски и по-английски:
•• to be all things to all men – быть «всем для всех». Часто употребляется с намеком на двуличие, политическую хитрость. Но в переводе, особенно устном, когда нет времени проанализировать политические нюансы, не следует спешить с такой «обвинительной интерпретацией» этой фразы, поскольку она может подразумевать нечто более безобидное и во всяком случае вполне понятное: стремление политика, любого человека всем угодить, всем понравиться. Вот обнаруженный мной на сайте www.wahyan.com пример именно такого использования этого фразеологизма: In many ways, Fr. Zee is a celebrity of sorts in the best Jesuit tradition of “All things to all Men.” – Во многих отношениях брат Зи – это своего рода знаменитость в лучших традициях тех иезуитов, которые стремятся «быть всем для всех»/в лучших, подвижнических традициях Ордена иезуитов;
•• the apple of one’s eye – в Библии: зеница ока. В обыденном словоупотреблении: самое дорогое, любимое детище;
•• a beam in one’s own eye – бревно в собственном глазу. По-английски то, что мы называем в ставшей поговоркой фразе сучком или соломинкой, называется в соответствии с библейским текстом a mote (in thy brother’s eye);
•• man shall not live by bread alone – в русском словоупотреблении своеобразная смесь церковно-славянского и современного вариантов: не хлебом единым жив человек;
•• render unto Caesar the things that are Caesar’s, and unto God the things that are God’s – аналогичный случай смешения в поговорке церковно-славянского и современного русского вариантов библейского текста: отдайте кесарю кесарево, а Богу – Богово;
•• the golden calf – золотой/златой телец (т.е. власть денег, «желтого дьявола»). Большинство читателей, наверное, не догадывались, что в названии знаменитого романа Ильфа и Петрова – библейская аллюзия;
•• to turn the other cheek – подставить другую щеку. В Ветхом Завете – противоположный принцип: eye for eye, tooth for tooth (в современном английском an eye for an eye, a tooth for a tooth) - око за око, зуб за зуб;
•• faith, hope, charity (иногда вариант faith, hope, love) – вера, надежда, любовь;
•• Colossus with feet of clay – колосс на глиняных ногах;
•• filthy lucre – «презренный металл», корыстолюбие. Раньше имело значение грязные деньги, сейчас употребляется главным образом иронически – в наше время не так много людей, презирающих деньги;
•• a fly in the ointment – в Библии: муха в бальзаме. В обиходной речи: ложка дегтя в бочке меда;
•• forbidden fruit – запретный плод;
•• holier than thou – библейская цитата вышла из употребления, но любопытные могут справиться в Книге Пророка Исайи (65:5). В современной английской речи употребляется как прилагательное в значении высокомерный, ханжеский, лицемерный.
•• В своих интересных статьях о библеизмах Т.П.Клюкина отмечает, что вместо holier могут употребляться другие прилагательные, причем коннотация выражения сохраняется. Судя по обнаруженным мною примерам, это – как правило, хотя и не всегда – коннотация некоторого морального или иного превосходства над другими. (Об интересном исследовании психологов из Корнельского университета рассказала телесеть «Эй-би-си». Они установили, что ощущение своего морального превосходства свойственно всем нам: People see themselves as being fairer, more altruistic, more self-sacrificing, more moral than most others. In short, most of us think we really are “holier than thou,” although we may not be willing to admit it. [...] There is just one problem. Most of us can’t be above average. [...] So if most people see themselves as better than the average person, they have to be making one of two mistakes: Either they think they’re a lot better than they really are, or those other folks out there aren’t as bad as they seem. Есть о чем задуматься.) Но и при хорошем понимании подтекста не всегда легко найти адекватный перевод. Вот, например, заголовок рецензии на книги по проблемам экологии и политики в газете «Нью-Йорк таймс»: Greener Than Thou – «Экология с претензией на истину в последней инстанции». Другой пример – с сайта zdnet.com: Intel has been coping a ‘mightier-than-thou’ attitude for far too long. – «Интел» слишком долго кичится своим воображаемым превосходством. Несколько иная коннотация – своего рода конкуренция, попытка «бежать впереди паровоза» – в названии нашумевшей в 1970-х годах статьи Пола Сибери о епископальной церкви в США Trendier Than Thou: The Episcopal Church and the Secular World. Я бы предложил следующий перевод: «В погоне за интеллектуальной модой. Епископальная церковь и общество».
•• at the eleventh hour – широко распространено в прессе и в разговорной речи, смысл: в последний момент;
•• a house divided (against itself) – далее в Библии: cannot stand. Дом, разделившийся сам в себе, не устоит. В сознании американцев ассоциируется со знаменитой речью Линкольна 16 июня 1858 года. Слова a house divided в современной речи означают раскол, губительные непримиримые противоречия;
•• the fat years and the lean years – годы изобилия и годы лишений. А если проще – хорошие годы и плохие годы, «взлеты и падения».
•• the massacre/slaughter of the innocent – избиение младенцев (я благодарен Т.П.Клюкиной, которая обратила мое внимание на то, что в то время как в английском языке это выражение имеет трагическую окраску, в русском словоупотреблении – скорее ироническую);
•• the land flowing with [the land of] milk and honey – земля, где течет молоко и мед («молочные реки, кисельные берега»);
•• the promised land – земля обетованная;
•• a mess of pottage – чечевичная похлебка;
•• out of the mouths of babes and sucklings – библейский вариант: из уст младенцев и грудных детей. В современном русском устами младенцев (глаголет истина);
•• Physician, heal thyself – по-русски – в церковно-славянском варианте: Врачу, исцелися сам;
•• the powers that be – в русском тексте Библии: существующие власти. В политических и других современных текстах переводится власти предержащие, сильные мира сего. В современном русском переводе Библии: высшие власти;
•• Seek, and ye shall find – ищите и обрящете (вновь церковно-славянский вариант);
•• vanity of vanities (далее в Екклезиасте: All is vanity and vexation of spirit) – Суета сует. Всё – суета и томление духа;
•• voice (of one) crying in the wilderness – глас вопиющего в пустыне;
•• the writing on the wall – из библейской легенды о письменах на стене во время Валтасарова пира (см. Книгу Пророка Даниила). В современном языке зловещее предзнаменование, предостережение о гибели, «судьба предрешена».
•• В русско-английской части словаря нет статьи, посвященной употреблению в современной публицистике библейской, церковно-славянской и конфессиональной лексики. И тому есть причины, хотя существует мнение, что в современных СМИ она используется все шире. Это мнение, однако, верно лишь отчасти. Действительно, изменение отношения власти к церкви в 1980–90-x гг. привело к более частому употреблению конфессиональной лексики, например, в описании храмов, обрядов, в официальной хронике, связанной с иерархами церкви, особенно Русской Православной, и т.д. Но даже здесь, как отмечает исследователь этого явления И.П.Прядко, «интерес авторов... к религиозной тематике в большинстве случаев ограничивается внешними сторонами православного культа и не идет вглубь, не затрагивает духовно-философских основ возрождаемой религии». Отсюда – поверхностность, многочисленные ошибки и неточности. Образованный переводчик увидит здесь не столько переводческую проблему, сколько проявление не слишком высокой культуры.
•• Что же касается употребления библеизмов и фразеологизмов церковно-славянского происхождения (ничтоже сумняшеся, притча во языцех, на круги своя, злоба дня, и иже с ними и т.п.), то, во-первых, это не ново. Ими не брезговали большевистские руководители первых лет революции и публицисты типа Давида Заславского, а в послевоенной журналистике мода на них была устойчивой. В постперестроечное время их использование особенно характерно для публицистов крайних направлений – коммуно-патриотического (А.Проханов, авторы «Советской России») и радикал-либерального (например, В.Новодворская, Максим Соколов). И.П.Прядко отмечает, что в то время, как «в журналах и газетах, относящихся к группе так называемых «патриотических изданий, эти единицы соотнесены с концептом высокого..., либеральные журналисты чаще всего используют библейскую лексику как средство иронии и сатиры». И для тех, и для других, на мой взгляд, характерны недостаток вкуса и чувства меры. Вновь процитирую И.П.Прядко: «Примеры правильного и осознанного употребления церковно-славянской лексики в речевом пространстве современных СМИ найти чрезвычайно трудно». Так что пока я не нахожу этим стилистическим изыскам наших публицистов места в моем несистематическом словаре. Отправим их в корзину ( waste-paper basket).

מֶלֶךְm. (b. h.; preced.) leader in council, chief, king. Ber.3b אדוננו המ׳ our lord the king! Tosef.Snh.VIII, 5, a. fr. מ׳ מלכי המלכים the Most Supreme King (the Lord). Ib. IX, 8 אפי׳ מ׳ של מלכים even a king of kings (great sovereign). Snh.38a, a. fr. מ׳בו״ד (v. בָּשָׂר) a human chief. Ab. Zar.10a אין מושיבין מ׳ בן מ׳ they (the Romans) do not allow the son of a king to succeed his father. Kerith. 5b מ׳ ראשון a first king, starter of a dynasty. Shebu.6b מַלְכֹּו של זה this hyparchs chief. Num. R. s. 18 משה מ׳וכ׳ Moses has made himself the chief, and Aaron is high priest ; a. v. fr.Pl. מְלָכִים. Hor.12a כיצד מושחין את המ׳וכ׳ how are kings anointed? By drawing with the oil the outlines of a crown; Ker.5b. Ib. מַלְכֵי בית דור the kings of the house of David (southern kingdom); מ׳ ישראל the kings of the northern kingdom; a. v. fr.בַּת מְ׳ Princess, name of a demon afflicting the eye, also a certain disorder of the eye, v. בַּת I. Sabb.109a (Var. בת חורין, v. Rabb. D. S. a. l. note).Pl. בנות מֶלֶךְ. Tosef.B. Kam. IX, 27 יצאו בנות מ׳ the ‘princesses (humors of the eye) escaped (in consequence of a blow).

מֶלֶךְm. (b. h.; preced.) leader in council, chief, king. Ber.3b אדוננו המ׳ our lord the king! Tosef.Snh.VIII, 5, a. fr. מ׳ מלכי המלכים the Most Supreme King (the Lord). Ib. IX, 8 אפי׳ מ׳ של מלכים even a king of kings (great sovereign). Snh.38a, a. fr. מ׳בו״ד (v. בָּשָׂר) a human chief. Ab. Zar.10a אין מושיבין מ׳ בן מ׳ they (the Romans) do not allow the son of a king to succeed his father. Kerith. 5b מ׳ ראשון a first king, starter of a dynasty. Shebu.6b מַלְכֹּו של זה this hyparchs chief. Num. R. s. 18 משה מ׳וכ׳ Moses has made himself the chief, and Aaron is high priest ; a. v. fr.Pl. מְלָכִים. Hor.12a כיצד מושחין את המ׳וכ׳ how are kings anointed? By drawing with the oil the outlines of a crown; Ker.5b. Ib. מַלְכֵי בית דור the kings of the house of David (southern kingdom); מ׳ ישראל the kings of the northern kingdom; a. v. fr.בַּת מְ׳ Princess, name of a demon afflicting the eye, also a certain disorder of the eye, v. בַּת I. Sabb.109a (Var. בת חורין, v. Rabb. D. S. a. l. note).Pl. בנות מֶלֶךְ. Tosef.B. Kam. IX, 27 יצאו בנות מ׳ the ‘princesses (humors of the eye) escaped (in consequence of a blow).

Multiple Entries:
Padre Nuestro    
padre nuestro    
padrenuestro
padrenuestro sustantivo masculino
Lord's Prayer
padrenuestro sustantivo masculino Lord's Prayer
' padrenuestro' also found in these entries:
English:
lord
Fam

1. 1 sl. имам полови връзки с 2. 1 sl. преследвам съдебно, осъждам 3. 1 в перфектни форми свършвам 4. 1 за заместване на друг глагол, за да се избегне повторение-често не се превежда 5. 1 за усилване наистина, действително, моля (ви се) 6. 1 като спомагателен глагол в отр. и въпр. форма и при инверсия-не се превежда 7. 1 подхождам, подобавам, приличам 8. 1 пред гл. в положителна форма, юр., ост. не се превежда 9. 1 чувствувам се, карам я, вирея, преуспявам (обик. с наречия) 10. all the earth doth worship the lord цялата вселена слави бога 11. charged that he did threaten to... обвинен в това, че заплашил да.. 12. do sit down моля, седнете 13. do you like fish? обичате ли риба? he didn't see me той не ме видя 14. don't tell him не му казвай 15. dos and dont's правила за държане, позволеното и непозволеното 16. fair dos! ще делим по равно 17. haven't you done eating yet? още ли не сте свършили с яденето? be/have done хайде свършвай! стига! done! готово! съгласен съм! дай ръка 18. he did well out of the bargain той спечели добри пари от сделката 19. he didn't tell you, did he? той не ти каза, нали? don't! недей! остави! well do i remember the day добре си спомням деня 20. he said he would go and he did каза, че ще отиде и отиде 21. he will do well (for himself) ще успее (в живота), ще се нареди, ще прокопса 22. how do you do здравейте! добър ден! this plant won't do in such soil това растение няма да вирее в такава почва 23. how much do they do you for? колко ви струва храната 24. i did like it наистина ми хареса 25. i replied as others had done отговорих, както бяха сторили и други 26. i'm afraid you've been done страхувам се, че са те измамили/метнали 27. i. v (did, done л. ед. ч. сег. вр. does, ост. doth, doeth, 2 л. ед. ч. сег. вр. ост. dost, 2 л. ед. ч. мин. вр. ост. didst) правя, върша, извършвам, изпълнявам, занимавам се с 28. ii. нещо, работа 29. iii. n муз. до 30. it gives me something to do това ми създава занимание, запълва ми времето 31. it isn't done това не е прието/позволено, така не бива (да се прави) 32. it won't do to tell him now не може/не бива да му казваме сега 33. it's as good as done речено-сторено, все едно, че е направено, дадено 34. it's quite commonly done това е нещо обикновено, така правят всички 35. iv. вж. ditto 36. let's have done with it хайде да оставим това, стига вече по този въпрос 37. nothing doing тая няма да я бъде/да стане, няма го майстора, такива да ги нямаме 38. one more question and i am done още един въпрос и свършвам 39. pl дял, участие 40. she did nothing but sleep тя само спеше 41. sl. измама, мошеничество, разг. гости, прием, вечеринка, банкет, събитие 42. that won't do, that will never do това e немислимо, така не може 43. that's done it това вече препълни чашата, и това на всичко отгоре 44. the patient is do ing well болният e добре/върви към подобрение 45. they do you well at this hotel в този хотел хранят добре 46. this sort of work won't do for him този вид работа не e за него 47. to do a garbo правя се на Грета Гарбо, държа се като че ли съм Грета Гарбо 48. to do a room разтребвам/боядисвам стая 49. to do medicine/engineering следвам/уча медицина/инженерство 50. to do one's hair правя си косата/прическа, сресвам се 51. to do one's lessons уча си уроците 52. to do one's military service служа/изкарвам военната си служба 53. to do one's thing върша каквото ми e приятно 54. to do oneself well угаждам си 55. to do or die да победя или да умра, победа или смърт 56. to do repairs занимавам се с поправки, разтребвам, оправям, подреждам, почиствам, боядисвам, мия, измивам 57. to do someone good/harm полезен/вреден съм за някого, уча, следвам, решавам (задачи), занимавам се с 58. to do someone in the eye, to do someone brown sl. жестоко измамвам някого 59. to do someone out of a job измествам някого от работа 60. to do someone out of задигам някому, изигравам някого с (дадена сума) 61. to do sums решавам задачи 62. to do the affable правя се на много любезен 63. to do the dishes мия/измивам чиниите 64. to do well/brilliantly at something справям се с/изкарвам нещо добре/блестящо 65. we're doing pretty well доста добре сме, добре я караме 66. what can i do for you? с какво мога да ви услужа/да ви бъда полезен? какво обичате? 67. what is to be done? какво да се прави? it cannot be done невъзможно е 68. why act as you do? защо постъпваш така? may i use your telephone? -please, do мога ли да използувам телефона ви? да, моля, да, разбира се 69. will i do? добре ли съм така? аз мога ли да свърша тази работа? аз подходящ ли съм? that will do достатъчно, стига, това е подходящо/удобно, това ще свърши работа 70. готвя, пека 71. излежавам (наказание в затвора) 72. нареждане, заповед 73. оказвам, отдавам (вж. credit. favour, justice, service) 74. поставям (пиеса и пр.), играя (роля), правя се на 75. причинявам, правя 76. развивам (скорост) 77. разг. измамвам, изигравам 78. разглеждам, посещавам (град, музей и пр.) 79. храня, угощавам

Ⅰ adj. 1. (forma grzecznościowa) your (when addressing a man) 2. (odnoszący się do właściciela majątku ziemskiego lub bogatego człowieka) lordly 3. (odnoszący się do Boga) Grób Pański the Holy Sepulchre Ⅱ pańskie n sgt przest. (grunty dworskie) lord’s estate

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

פָּרַע(b. h.; cmp. פרם, פרס) 1) to tear, destroy; to loosen, disarrange; to neglect the hair. Pesik. R. s. 29-30-30 (ed. Fr. p. 139b>), v. רָפָא. Sot.III, 8 האיש פּוֹרֵעַ … פּוֹרַעַת, v. פָּרַם. Sifra Emor, ch. I, Par. 2 כדרך שבני אדם פּוֹרְעִיםוכ׳ in the same way that ordinary men (in mourning) neglect their hair and tear their garments; a. fr. 2) to uncover. Ib. (ref. to Lev. 21:10) (read:) אילו אמר ראש לא יפרע ובגד לא יפרוס יכול לא יִפְרַע ולא יפרום של סוטהת״ל ראשו if the text read, the head … and the garment …, I might have thought it meant, he shall not uncover the head, in the sense in which parʿa is used in connection with the faithless wife (Num. 5:18); v. Hor.12b. Pesik. Shor, p. 77a> פּוֹרְעִין את ראשיהםוכ׳ they uncovered their heads (when the royal proclamation was read, v. פְּרוֹסְטַנְמָא); Lev. R. s. 27 ופָרְעוּ אתוכ׳. Ib. לא הטרחתי … ולא פורעיןוכ׳ I have not put you to trouble, I have not ordered you to read the Shmʿa standing on your feet and uncovering your heads, but ‘when thou sittest (Deut. 6:7). Ḥull.91a פְּרַע להן ביה חשחיטה uncover the place of cutting for them (show them that the animal has been cut according to the ritual); a. e.Part. pass. פָּרוּעַ; f. פְּרוּעָה; pl. פְּרוּעִים, פְּרוּעִין; פְּרוּעוֹת. Cant. R. to VIII, 4 (ref. to פָּרֻעַ, Ex. 32:25) אין פ׳ אלא נקוב paruʿa means hollowed (made void); Num. R. s. 7 אין פ׳ אלא לשון צרוע paruʿa is a figurative expression for leprous (v. Lev. 13:45). Ib. פְּרוּעַ ראש, פְּרוּעֵי ראש bareheaded. Ib. s. 19 ונראו כאשה פ׳ and they appeared like a woman with uncovered head; a. fr.Trnsf. to uncover ones self for a human need. Yoma 77a (ref. to Ez. 8:16) שהיו פורעין עצמן והיו … כלפי מטה ( מטה euphem. for מעלה) they uncovered themselves and committed a nuisance towards heaven; Kidd.72b מפְרִיעִין Hif. Gen. R. s. 86 שהיה פורע עצמו לע״ז (Yalk. ib. 145 פוער), v. פּוֹטִינוֹס; a. e. 3) to uncover the corona, to split the membrane and pull it down. Sabb.XIX, 2. Num. R. s. 11; a. fr. 4) ( to solve a connection (Lat. solvo; cmp. לָוָה), a) to pay a debt. B. Bath.5a הקובע … פְּרַעְתִּיךָ בתוך זמניוכ׳ if a person fixes a time (in a note) for his neighbor, and the latter says, I have paid thee within the term assigned to me, he is disbelieved (he is not admitted to an oath); ולואי שיפרע בזמנו (for we say,) would that a man paid his debt when it is due! Ib. 6a כאומר לא פָּרַעְתִּי דמי, v. לָוָה; a. v. fr.Part. pass. as ab. Keth.19b אסור … שטר פ׳ בתוך ביחו a man should not keep a satisfied document of indebtedness in his house. Shebu.VII, 7 ועד אחד מעידה שחיא פ׳ and if there is one witness against her testifying that it (her dowry) has been paid. B. Bath. X, 7; a. fr.Gen. R. s. 78 (play on פ̇ר̇ת עלי עין, Gen. 49:22) עלי לִפְ֗ר̇ו̇עַ לך מן אותה העין it is for me to pay thee for that eye (for protecting thy mother from Esaus lustful eye); ib. s. 98 עלי לפרוע לך אותהוכ׳; Yalk. ib. 133 עלי לארוע אותו עין.b) פ׳ מן to settle with; to punish. Num. R. s. 11 לא פ׳ אלא יחידי … כשפ׳הקב״ה when the Lord punished the generation of the flood, he punished singlehanded (not through several angels). B. Mets.IV, 2 מי שפ׳ מאנשי … חוא עתיד להִפָּרַעוכ׳ he who punished the men of the generation of …, will punish him who does not stand by his word (although the court cannot compel him); Tosef. ib. III, 14; B. Mets.47b, sq. לִפָּרַעוכ׳. Ex. R. s. 10, beg. Cant. R. to VIII, 14 איןהקב״ה פורע מֵאוּמָּהוכ׳ the Lord punishes no nation here below before degrading its genius above; a. fr. Nif. נִפְרַע 1) to uncover ones self (for a human need). Ber.62a אין נִפְרָעִין מעומדוכ׳ you must not uncover yourself standing, but only after you are seated (Ms. F. יִפָּרַע עד שישב), v. Pi. 2) with מן, to collect payment from; trnsf. to call to account, punish. B. Bath.5b, a. e. הבא לִיפָּרַע … לא יִפָּרַע אלא בשבועה he who comes to collect from heirs, cannot collect except on oath. Shebu. l. c. הנִפְרַעַת שלא בפניו לא תִפָּרַע אלאוכ׳ she who claims (her dowry) in the husbands absence (suing the estate), can get it only on oath; וכן היתומים לא יִפָּרְעוּוכ׳ and so heirs cannot collect (from heirs) Ber. l. c. כשם שנִפְרָעִיןוכ׳, v. סַפְדָּן. B. Mets. l. c., v. supra. Sifra Aḥăré, ch. XII, Par. 9 אני דיין להִיפָּרֵעַוכ׳ I am the judge (having the power) to punish, and can be relied upon to pay reward; אני הוא שפרעתי … ועתיד לִיפָּרַעוכ׳ I am he that punished …, and that shall punish you ; a. fr. Pi. פֵּירַע 1) to disarrange, esp. to mutilate, unman. Sot.13b בא … ופֵירְעוֹ Gabriel came and unmanned him (used as play on פטיפ̇ר̇ע̇); Yalk. Gen. 145 בא … וסרסו ופֵרְעוֹ 2) to uncover. Y.Ber.IX, 14c top לא פי׳ עד שישב he did not uncover (himself), v. supra. Midr. Sam. ch. XXXII פֵּירְעָה את עצמהוכ׳ she uncovered herself and sat down &cPart. pass. מְפוֹרָע; f. מְפוֹרֵעַת. Ib. Ḥull.30a, a. e. שחיטה מפ׳ an open (gaping) cut. Hif. הִפְרִיעַ to uncover, v. supra.

פָּרַע(b. h.; cmp. פרם, פרס) 1) to tear, destroy; to loosen, disarrange; to neglect the hair. Pesik. R. s. 29-30-30 (ed. Fr. p. 139b>), v. רָפָא. Sot.III, 8 האיש פּוֹרֵעַ … פּוֹרַעַת, v. פָּרַם. Sifra Emor, ch. I, Par. 2 כדרך שבני אדם פּוֹרְעִיםוכ׳ in the same way that ordinary men (in mourning) neglect their hair and tear their garments; a. fr. 2) to uncover. Ib. (ref. to Lev. 21:10) (read:) אילו אמר ראש לא יפרע ובגד לא יפרוס יכול לא יִפְרַע ולא יפרום של סוטהת״ל ראשו if the text read, the head … and the garment …, I might have thought it meant, he shall not uncover the head, in the sense in which parʿa is used in connection with the faithless wife (Num. 5:18); v. Hor.12b. Pesik. Shor, p. 77a> פּוֹרְעִין את ראשיהםוכ׳ they uncovered their heads (when the royal proclamation was read, v. פְּרוֹסְטַנְמָא); Lev. R. s. 27 ופָרְעוּ אתוכ׳. Ib. לא הטרחתי … ולא פורעיןוכ׳ I have not put you to trouble, I have not ordered you to read the Shmʿa standing on your feet and uncovering your heads, but ‘when thou sittest (Deut. 6:7). Ḥull.91a פְּרַע להן ביה חשחיטה uncover the place of cutting for them (show them that the animal has been cut according to the ritual); a. e.Part. pass. פָּרוּעַ; f. פְּרוּעָה; pl. פְּרוּעִים, פְּרוּעִין; פְּרוּעוֹת. Cant. R. to VIII, 4 (ref. to פָּרֻעַ, Ex. 32:25) אין פ׳ אלא נקוב paruʿa means hollowed (made void); Num. R. s. 7 אין פ׳ אלא לשון צרוע paruʿa is a figurative expression for leprous (v. Lev. 13:45). Ib. פְּרוּעַ ראש, פְּרוּעֵי ראש bareheaded. Ib. s. 19 ונראו כאשה פ׳ and they appeared like a woman with uncovered head; a. fr.Trnsf. to uncover ones self for a human need. Yoma 77a (ref. to Ez. 8:16) שהיו פורעין עצמן והיו … כלפי מטה ( מטה euphem. for מעלה) they uncovered themselves and committed a nuisance towards heaven; Kidd.72b מפְרִיעִין Hif. Gen. R. s. 86 שהיה פורע עצמו לע״ז (Yalk. ib. 145 פוער), v. פּוֹטִינוֹס; a. e. 3) to uncover the corona, to split the membrane and pull it down. Sabb.XIX, 2. Num. R. s. 11; a. fr. 4) ( to solve a connection (Lat. solvo; cmp. לָוָה), a) to pay a debt. B. Bath.5a הקובע … פְּרַעְתִּיךָ בתוך זמניוכ׳ if a person fixes a time (in a note) for his neighbor, and the latter says, I have paid thee within the term assigned to me, he is disbelieved (he is not admitted to an oath); ולואי שיפרע בזמנו (for we say,) would that a man paid his debt when it is due! Ib. 6a כאומר לא פָּרַעְתִּי דמי, v. לָוָה; a. v. fr.Part. pass. as ab. Keth.19b אסור … שטר פ׳ בתוך ביחו a man should not keep a satisfied document of indebtedness in his house. Shebu.VII, 7 ועד אחד מעידה שחיא פ׳ and if there is one witness against her testifying that it (her dowry) has been paid. B. Bath. X, 7; a. fr.Gen. R. s. 78 (play on פ̇ר̇ת עלי עין, Gen. 49:22) עלי לִפְ֗ר̇ו̇עַ לך מן אותה העין it is for me to pay thee for that eye (for protecting thy mother from Esaus lustful eye); ib. s. 98 עלי לפרוע לך אותהוכ׳; Yalk. ib. 133 עלי לארוע אותו עין.b) פ׳ מן to settle with; to punish. Num. R. s. 11 לא פ׳ אלא יחידי … כשפ׳הקב״ה when the Lord punished the generation of the flood, he punished singlehanded (not through several angels). B. Mets.IV, 2 מי שפ׳ מאנשי … חוא עתיד להִפָּרַעוכ׳ he who punished the men of the generation of …, will punish him who does not stand by his word (although the court cannot compel him); Tosef. ib. III, 14; B. Mets.47b, sq. לִפָּרַעוכ׳. Ex. R. s. 10, beg. Cant. R. to VIII, 14 איןהקב״ה פורע מֵאוּמָּהוכ׳ the Lord punishes no nation here below before degrading its genius above; a. fr. Nif. נִפְרַע 1) to uncover ones self (for a human need). Ber.62a אין נִפְרָעִין מעומדוכ׳ you must not uncover yourself standing, but only after you are seated (Ms. F. יִפָּרַע עד שישב), v. Pi. 2) with מן, to collect payment from; trnsf. to call to account, punish. B. Bath.5b, a. e. הבא לִיפָּרַע … לא יִפָּרַע אלא בשבועה he who comes to collect from heirs, cannot collect except on oath. Shebu. l. c. הנִפְרַעַת שלא בפניו לא תִפָּרַע אלאוכ׳ she who claims (her dowry) in the husbands absence (suing the estate), can get it only on oath; וכן היתומים לא יִפָּרְעוּוכ׳ and so heirs cannot collect (from heirs) Ber. l. c. כשם שנִפְרָעִיןוכ׳, v. סַפְדָּן. B. Mets. l. c., v. supra. Sifra Aḥăré, ch. XII, Par. 9 אני דיין להִיפָּרֵעַוכ׳ I am the judge (having the power) to punish, and can be relied upon to pay reward; אני הוא שפרעתי … ועתיד לִיפָּרַעוכ׳ I am he that punished …, and that shall punish you ; a. fr. Pi. פֵּירַע 1) to disarrange, esp. to mutilate, unman. Sot.13b בא … ופֵירְעוֹ Gabriel came and unmanned him (used as play on פטיפ̇ר̇ע̇); Yalk. Gen. 145 בא … וסרסו ופֵרְעוֹ 2) to uncover. Y.Ber.IX, 14c top לא פי׳ עד שישב he did not uncover (himself), v. supra. Midr. Sam. ch. XXXII פֵּירְעָה את עצמהוכ׳ she uncovered herself and sat down &cPart. pass. מְפוֹרָע; f. מְפוֹרֵעַת. Ib. Ḥull.30a, a. e. שחיטה מפ׳ an open (gaping) cut. Hif. הִפְרִיעַ to uncover, v. supra.

רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.